Category Archives: General Topics

Colorism and the Silent Wounds or Intra-Facial Discrimination.

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Colorism, a term popularized by Alice Walker in 1983, refers to prejudice or discrimination against individuals with darker skin tones, often by members of their own racial or ethnic group. Unlike racism, which is an intergroup phenomenon, colorism is largely intra-racial and internalized, functioning as a byproduct of colonialism, slavery, and white supremacy. In the Black community, this hierarchy of skin tone—placing light skin above dark—has deep historical roots and persistent modern implications. The silent wounds of colorism often manifest as diminished self-esteem, fractured unity, and internalized oppression.


The Silent Wounds of Intra-Racial Discrimination

The wounds of colorism are “silent” because they are often normalized and rarely addressed openly. Psychologically, they appear as feelings of inadequacy, alienation, and resentment within the Black community. Children are often socialized into believing that lighter skin equates to beauty, intelligence, or higher status. Studies have shown that darker-skinned African Americans face harsher prison sentences, reduced job opportunities, and are less likely to be married than lighter-skinned peers with similar qualifications (Monk, 2014). The consequences are cumulative: lower self-worth, fractured identity, and intergenerational bias.


Historical Roots: The Light vs. Dark Divide

The light-skin/dark-skin divide began during slavery in the Americas, where lighter-skinned enslaved Africans—often the children of white slave owners and enslaved Black women—were sometimes given preferential treatment. They were more likely to work in the house rather than in the fields, receive basic education, or be considered for manumission. This hierarchy persisted into the Jim Crow era, reinforced by social organizations like the “Blue Vein Societies” that excluded darker-skinned Blacks. The ideology of white supremacy made whiteness the ultimate standard of beauty and worth, embedding these beliefs deep within Black cultural consciousness.


Colorism in the Black Community and Entertainment

Today, colorism manifests in how Black people perceive and treat one another. Light-skinned individuals are often assumed to be more attractive, educated, or approachable, while darker-skinned individuals may be stereotyped as aggressive or less refined. This bias is evident in the entertainment, modeling, and sports industries, where lighter-skinned women such as Zendaya, Amandla Stenberg, and Tessa Thompson often receive leading roles, while darker-skinned actresses like Lupita Nyong’o and Viola Davis have had to fight for representation. In music, rappers like Kodak Black have openly stated a preference for lighter-skinned women, reflecting deep-seated biases. Actor Taye Diggs once admitted in an interview that he was attracted to white women due to his upbringing in predominantly white spaces—a statement that sparked discussion about internalized preference and societal conditioning.

Examples of Celebrities by Skin Tone

  • Light-skinned celebrated celebrities: Zendaya, Tessa Thompson, Amandla Stenberg, Drake, Mariah Carey.
  • Dark-skinned celebrated celebrities: Lupita Nyong’o, Viola Davis, Idris Elba, Danai Gurira, Mahershala Ali.

Global and African Context

Colorism is not limited to the African diaspora in the West; it is prevalent in Africa itself. In nations like Nigeria, Ghana, and South Africa, skin-lightening products are widely sold, despite known health risks. The preference for lighter skin is tied to colonial history and reinforced by global media that promotes Eurocentric beauty ideals. Light-skinned women are often considered more “marriageable” or “professional,” while darker-skinned women face social and economic disadvantages.


Social and Economic Impacts

Colorism influences social mobility, dating, marriage prospects, and even income potential. Lighter-skinned Black Americans have been found to earn more, live in wealthier neighborhoods, and receive better educational opportunities than their darker-skinned counterparts (Keith & Herring, 1991). In modeling and advertising, lighter skin tones are disproportionately featured in beauty campaigns, perpetuating the cycle of bias.


Celebrity Commentary on Colorism

Several celebrities have spoken openly about colorism. Lupita Nyong’o has shared how she once prayed to God to lighten her skin, only to later embrace her beauty. Viola Davis has criticized Hollywood for sidelining darker-skinned women in romance and leading roles. Rapper Cardi B has acknowledged that her lighter complexion has given her certain advantages in the music industry compared to darker-skinned peers. These admissions highlight the need for systemic change within media representation.


Solutions and Path to Change

Addressing colorism requires both personal and systemic transformation. On a personal level, Black communities must unlearn internalized racism by affirming the beauty, intelligence, and value of all skin tones. On a systemic level, industries must commit to equal representation and opportunities for darker-skinned individuals. Education, media literacy, and cultural celebration of melanin-rich beauty can dismantle the hierarchy. As Proverbs 31:30 (KJV) reminds us, “Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.”


Conclusion

Colorism’s silent wounds are a legacy of colonialism and slavery, perpetuated by white supremacy and internalized bias. They impact social, economic, and psychological well-being within the Black community, both in the diaspora and on the African continent. Breaking this cycle demands intentional action, from challenging biased beauty standards to holding media accountable for diverse representation. Until the hierarchy of skin tone is dismantled, true unity in the Black community will remain incomplete.



References

  • Keith, V. M., & Herring, C. (1991). Skin tone and stratification in the Black community. American Journal of Sociology, 97(3), 760–778.
  • Monk, E. P. Jr. (2014). Skin tone stratification among Black Americans, 2001–2003. Social Forces, 92(4), 1313–1337.
  • Walker, A. (1983). In Search of Our Mothers’ Gardens. Harcourt Brace Jovanovich.
  • The Holy Bible, King James Version.

The Art of Etiquette: 30 Essential Rules for Cultured Conduct

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Introduction

Etiquette, derived from the French word étiquette meaning “ticket” or “label,” refers to the established code of polite behavior in society. Far beyond superficial manners, proper etiquette demonstrates respect, cultural competence, emotional intelligence, and self-discipline. Whether at the dinner table, in a business meeting, or walking down the street, etiquette shapes how we are perceived and how we influence others. This guide presents 30 timeless rules of etiquette across various social domains to help individuals embody grace, professionalism, and cultural decorum.


I. Dining Etiquette (Table Manners)

  1. Wait to Begin Until Everyone Is Served
    It is proper to wait until everyone has their plate before eating unless the host insists otherwise.
  2. Use Utensils from the Outside In
    Formal place settings are organized by course; start with the outermost utensils and work your way in.
  3. Napkin on the Lap
    As soon as you sit down, place the napkin on your lap. It stays there throughout the meal.
  4. Don’t Reach Across the Table
    Ask politely for items to be passed rather than stretching over others’ plates.
  5. Chew with Your Mouth Closed
    No talking with food in your mouth, no loud chewing, and no slurping.
  6. Excusing Yourself
    Politely say, “Excuse me,” if you must leave the table—never announce personal matters like bathroom use.
  7. Pass Salt and Pepper Together
    Even if someone only asks for one, both are passed together in formal etiquette.
  8. Cut One Bite at a Time
    Only cut the piece of meat you are about to eat, rather than slicing the whole portion at once.
  9. Hold Wine Glass by the Stem
    Holding the bowl of a wine glass warms the wine and leaves smudges.
  10. Tipping Servers
    In the U.S., it’s customary to tip 15–20% of the bill to express gratitude for service.

II. Social and Party Etiquette

  1. RSVP Promptly
    Respond to invitations quickly, even if you cannot attend. It shows consideration for planning.
  2. Bring a Host Gift
    When invited to someone’s home, arrive with a small gift—wine, dessert, or flowers are appropriate.
  3. Introduce Others by Name and Relevance
    Always facilitate social introductions with full names and a helpful context (e.g., “This is my friend Sarah, a graphic designer”).
  4. Don’t Monopolize Conversations
    Practice active listening. Be aware of body language cues that suggest disinterest or exclusion.
  5. Avoid Politics and Controversy in New Company
    Unless you know the group well, steer clear of divisive subjects at social gatherings.

III. Business and Professional Etiquette

  1. Arrive on Time
    Punctuality is a sign of respect. In professional settings, arrive 5–10 minutes early.
  2. Dress Appropriately for the Industry
    Know the dress code—business formal, business casual, or creative casual—and present yourself accordingly.
  3. Use Professional Greetings
    Always say “Good morning,” “Good afternoon,” and greet colleagues by name. A firm handshake and eye contact matter.
  4. Respect Hierarchy and Titles
    Refer to superiors with appropriate titles unless invited to use first names.
  5. Follow Up with a Thank You
    After meetings or interviews, send a follow-up message expressing gratitude and summarizing key takeaways.

IV. Personal Appearance and Dressing Etiquette

  1. Dress Modestly and Neatly
    Cleanliness and grooming are fundamental. Wrinkled, stained, or revealing clothes undermine credibility.
  2. Fragrance Should Be Subtle
    Perfume or cologne should never overpower the room or cause discomfort to others.
  3. Shoes Should Match the Occasion
    Choose footwear that is appropriate—polished dress shoes for business, clean casual shoes for informal outings.
  4. Accessories Should Enhance, Not Distract
    Avoid excessive jewelry or loud fashion statements unless the environment encourages it.
  5. Always Maintain Good Posture
    How you carry yourself speaks before you say a word—stand tall, shoulders back.

V. Gestures, Body Language, and Public Behavior

  1. Don’t Point with Fingers
    It’s considered rude in many cultures. Use an open hand or nod to direct attention.
  2. Keep Personal Space
    Respect the “social distance” bubble—typically 2–3 feet in casual and business settings.
  3. Silence Cell Phones in Public Settings
    Phones should be on silent or vibrate during meetings, meals, or cultural events.
  4. Walking in Public
    Walk on the right side of the path or hallway, keep pace with traffic, and yield to elders or those with mobility needs.
  5. Standing in Public
    Avoid blocking doorways, escalators, or walkways. If you stop to speak, move aside.

Conclusion

Proper etiquette reflects the inner character and social awareness of an individual. It is not a rigid set of outdated rules but a fluid language of respect, poise, and cultural sensitivity. Whether navigating a formal dinner, corporate boardroom, or sidewalk, practicing etiquette affirms dignity—both your own and that of others. As Emily Post once said, “Manners are a sensitive awareness of the feelings of others. If you have that awareness, you have good manners.”


References

  • American Psychological Association. (2023). Etiquette and professionalism. https://www.apa.org
  • Post, P., & Post Senning, D. (2011). Emily Post’s Etiquette, 18th Edition. William Morrow.
  • Forni, P. M. (2002). Choosing Civility: The Twenty-five Rules of Considerate Conduct. St. Martin’s Press.
  • Vanderbilt, T. (2008). Traffic: Why We Drive the Way We Do (and What It Says About Us). Knopf.
  • The Protocol School of Washington. (2024). Etiquette training resources. https://www.psow.edu