Category Archives: The Sabbath

📖🤎Spirituality and Survival🤎📖

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📖🖤🤎 The Role of Faith in the Black Resistance.🤎🖤📖


Faith has long been the bedrock of survival and resilience within the Black community. Defined broadly, faith is the confident belief in the unseen, the trust in divine providence, and the commitment to spiritual principles that guide moral and practical decision-making (Hebrews 11:1, KJV: “Now faith is the substance of things hoped for, the evidence of things not seen.”). Within the Black diaspora, faith is not merely a personal experience but a collective force that sustains communities in the face of historical and contemporary oppression. Spirituality and religious adherence have provided emotional, social, and psychological scaffolding during slavery, Jim Crow, and modern systemic racism, functioning as both a coping mechanism and a source of empowerment.


Faith as a Tool for Survival

The role of faith in survival is evident throughout history. During slavery, enslaved Africans relied on spiritual practices, hymns, and biblical narratives to endure dehumanization and forced labor. Passages from the KJV Bible, including Psalm 34:19 (“Many are the afflictions of the righteous: but the LORD delivereth him out of them all.”), offered hope and reinforced resilience. The spiritual emphasis on justice, redemption, and liberation allowed enslaved communities to maintain a sense of identity, dignity, and purpose despite systemic oppression. Faith also structured community life, creating spaces for collective worship, education, and resistance.


Spirituality and Resistance

Faith functions as a cornerstone in the Black resistance against racism and marginalization. It shapes cultural values, ethical decision-making, and collective mobilization. Historically, Black churches were not merely religious spaces but hubs for social activism, political organization, and education. Faith-based movements, such as those led by Dr. Martin Luther King Jr., demonstrate the capacity of spirituality to inspire action against injustice. As King noted, “Faith is taking the first step even when you don’t see the whole staircase.” The integration of faith into resistance underscores its role in shaping both personal perseverance and systemic change.


Incorporating Faith in Daily Life

Faith in contemporary Black communities manifests in diverse practices, including Sabbath observance, Sunday church attendance, prayer, scripture study, and acts of service. According to Pew Research (2021), approximately 57% of Black Americans report attending religious services at least once a month, and many maintain daily devotional practices, illustrating that spirituality remains central to emotional and communal well-being. Faith shapes decision-making, ethical perspectives, and relational practices, offering a framework for coping with contemporary challenges, including economic inequities, police brutality, and social marginalization.


Faith as Psychological and Emotional Anchor

Psychologically, faith provides a sense of meaning, reduces anxiety, and fosters resilience in the face of adversity. Studies in social psychology suggest that religious coping mechanisms increase hope, decrease depressive symptoms, and reinforce community support systems (Mattis, 2002). Spirituality offers a lens through which individuals interpret suffering, contextualizing personal and collective pain within narratives of redemption and endurance. Without spirituality, the Black community risks losing a vital mechanism for emotional regulation, cultural continuity, and intergenerational resilience.


Can We Survive Without Spirituality?

Survival without spirituality is theoretically possible, yet historical and contemporary evidence indicates that faith significantly enhances endurance and identity formation. Spiritual frameworks have historically sustained Black people through slavery, segregation, systemic racism, and cultural erasure. Faith provides both a moral compass and a source of hope, allowing individuals and communities to persevere where material or social resources are insufficient. Spirituality fosters solidarity, ethical accountability, and an understanding of purpose that extends beyond immediate survival into generational continuity.


The Role of Faith in Identity and Community

Faith informs cultural identity, self-perception, and community cohesion. Black spirituality often blends biblical teachings with African cultural heritage, creating a unique framework for resilience. Churches, mosques, and spiritual collectives serve as centers for education, mentorship, and leadership cultivation. Faith sustains intergenerational bonds and teaches values of justice, service, and endurance. Proverbs 3:5–6 (KJV) emphasizes reliance on God: “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.”


Faith and Modern Challenges

In the present day, Black Americans continue to confront structural inequalities that threaten physical, emotional, and social well-being. Faith remains integral to navigating these challenges, providing both coping mechanisms and inspiration for activism. Leaders, scholars, and ordinary individuals rely on spiritual practices to maintain hope, resist despair, and cultivate moral and ethical fortitude. Faith reinforces resilience in family structures, education, and community advocacy, demonstrating its enduring significance as both personal and collective sustenance.


Conclusion

Faith is inseparable from the Black struggle for survival, identity, and dignity. It has historically enabled communities to endure slavery, segregation, and systemic racism while offering hope, resilience, and moral guidance. Spirituality functions as both an internal compass and a collective anchor, sustaining relationships, reinforcing community cohesion, and fostering resistance to oppression. The Black experience underscores that survival is not merely physical but spiritual, and the cultivation of faith remains critical to personal, familial, and communal flourishing. By understanding, practicing, and passing down spiritual traditions, the Black community ensures both survival and the reclamation of agency in a historically broken world.


References

  • Mattis, J. S. (2002). African American women’s definitions of spirituality and religiosity. Journal of Black Psychology, 28(2), 101–125.
  • Pew Research Center. (2021). Religion and public life: Religious landscape study. Retrieved from https://www.pewresearch.org/religion/
  • King, M. L. Jr. (1963). Strength to Love. Harper & Row.
  • The Holy Bible, King James Version.
  • Lincoln, C. E., & Mamiya, L. H. (1990). The Black Church in the African American Experience. Duke University Press.
  • Cone, J. H. (1997). God of the Oppressed. Orbis Books.

The SABBATH

The True Sabbath: A Divine Covenant from Sunset to Sunset

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What Is the Sabbath According to the KJV Bible?

The Sabbath—from the Hebrew word Shabbat, meaning “to cease” or “to rest”—is the seventh day of the week, a sacred time set apart by the Most High for rest and spiritual renewal. It is not merely a day of physical inactivity, but a holy convocation, a divine appointment (Leviticus 23:3 KJV) wherein the people of Yahuah (God) are called to pause from labor and delight in His presence.

According to Genesis 2:2-3 (KJV):

“And on the seventh day God ended his work which he had made; and he rested on the seventh day… And God blessed the seventh day, and sanctified it.”

This divine ordinance was later codified in the Ten Commandments:
Exodus 20:8-11 (KJV):

“Remember the sabbath day, to keep it holy… the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work…”

The biblical reckoning of a day begins at evening (sundown)—not at midnight or sunrise—based on Genesis 1:5:

“And the evening and the morning were the first day.”

Thus, the true Sabbath begins at Friday sundown and ends at Saturday sundown, encompassing the seventh day in its entirety.

When Is the Sabbath According to the Bible?

According to the King James Version (KJV) of the Bible, the Sabbath is the seventh day of the week, which begins at sundown on Friday and ends at sundown on Saturday. This is based on Hebraic timekeeping, where a biblical “day” starts in the evening, not at midnight.


🔹 Biblical Proof the Sabbath Is the Seventh Day

Genesis 1:5 (KJV):

“And the evening and the morning were the first day.”
This verse shows that a day begins at evening (sundown) and ends the next evening.

Exodus 20:8–11 (KJV):

“Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God…”
The Sabbath is explicitly identified as the seventh day, not the first.

Leviticus 23:32 (KJV):

“From even unto even, shall ye celebrate your sabbath.”
This confirms that Sabbaths are to be observed from evening to evening, meaning from sundown to sundown.


🔹 Modern Understanding: Friday Sundown to Saturday Sundown

Based on the biblical calendar:

  • The Sabbath begins at sunset on Friday (usually around 6:00–7:00 PM depending on your location and time of year)
  • It ends at sunset on Saturday

This 24-hour period is the seventh day of the biblical week.


🔹 Is Sunday the Sabbath?

No. Sunday is the first day of the week, not the seventh. Nowhere in the Bible is Sunday called the Sabbath. The shift from Saturday to Sunday observance came centuries later, starting with Emperor Constantine in 321 CE, who legalized Sunday worship for political and pagan reasons—not biblical authority (see Daniel 7:25).


🔹 Sabbath Summary

  • Day: The seventh day (Saturday)
  • Timing: From Friday evening (sundown) to Saturday evening (sundown)
  • Commanded: In the Ten Commandments (Exodus 20)
  • Established: At Creation (Genesis 2:2–3)
  • Not Sunday (the first day of the week)

Misplaced Sabbath: Sunday Worship and Historical Manipulation

The observance of Sunday, the first day of the week, as the Sabbath has no scriptural foundation. Nowhere in the KJV Bible are believers commanded to sanctify the first day. The early assembly of believers (Hebrews 4:9, Acts 13:42-44) continued to observe the Sabbath until political and ecclesiastical forces imposed change.

In 321 CE, Emperor Constantine, a known sun-worshipper, enacted a law mandating Sunday as the day of rest:

“On the venerable day of the sun let the magistrates and people residing in cities rest…”

This decree was later enforced by the Roman Catholic Church, culminating in laws forbidding Sabbath observance on Saturday under penalty of death. Many faithful who chose obedience to Yahuah were martyred, burned, or exiled for resisting what Scripture calls the “traditions of men” (Mark 7:7-9 KJV).


Catholic Admissions: Changing the Day Without Biblical Authority

The Catholic Church has historically admitted this unauthorized change:

“The Pope has power to change times, to abrogate laws…”
Decretal De Translat. Episcop. Cap.

“The Church is above the Bible, and this transference of Sabbath observance from Saturday to Sunday is proof positive of the fact.”
Catholic Record, London, Ontario, Sept. 1, 1923

“Nowhere in the Bible is Sunday sanctified… the Scriptures enforce the religious observance of Saturday, a day which we [Catholics] never sanctify.”
James Cardinal Gibbons, The Faith of Our Fathers, p. 89

“The holy day, the Sabbath, was changed from Saturday to Sunday… not from any directions noted in the Scriptures, but from the church’s sense of its own power.”
St. Catherine Catholic Church Sentinel, May 21, 1995

These admissions confirm that Sunday worship is an institutional tradition, not a biblical mandate.


A Sign Between Yah and His People

The Sabbath is more than a day—it is a sign of covenant between Yahawahshi and His chosen people.

Ezekiel 20:20 (KJV):
“And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.”

To keep the Sabbath is to identify with the Most High, to walk in His commandments, and to separate from worldly customs.

Constantine and the Sabbath: How Pagan Politics Replaced a Divine Commandment

Who Was Constantine?

Flavius Valerius Constantinus, known as Constantine the Great, was the Roman Emperor from 306 to 337 CE. He is widely remembered for being the first Roman emperor to profess Christianity and for his pivotal role in shaping the political and religious structure of what would become Roman Catholic Christianity.

Though often hailed as a Christian reformer, Constantine’s policies were driven as much by political expediency as religious conviction. He sought unity in a fractured empire, and in doing so, he blended pagan traditions with elements of the early Messianic faith (followers of Yahusha/Jesus), fundamentally altering the course of religious history.


Constantine and the Sunday Law

In the year 321 CE, Constantine issued a civil decree declaring:

“On the venerable day of the sun let the magistrates and people residing in cities rest, and let all workshops be closed.”
Codex Justinianus, Book 3, Title 12, Law 3

This was the first official law mandating Sunday observance across the Roman Empire—not as a biblical Sabbath, but as a continuation of pagan sun worship, specifically honoring the Roman sun-god Sol Invictus (“the unconquered sun”).

Constantine’s Religious Values and Motives

Though Constantine claimed to have converted to Christianity after a vision before the Battle of the Milvian Bridge in 312 CE, he retained many pagan practices throughout his life. He continued to:

  • Mint coins bearing the image of Sol Invictus
  • Hold the title Pontifex Maximus, the high priest of Roman paganism
  • Worship at pagan temples
  • Blend Roman deities with Christian symbols for political unity

Constantine’s value for the Sabbath was non-existent in its original Hebraic form. Rather than sanctifying the seventh day (Saturday), as commanded in Exodus 20:8–11 (KJV), Constantine sought to displace it with Sunday, the traditional day of sun-god worship. This move:

  • Appealed to the pagan majority, who already honored the sun
  • Distanced the Christian sect from its Jewish roots, which were being persecuted
  • Unified religious practices under one empire-wide schedule

The Impact on Sabbath Observance

Although many early believers (including Gentile converts) continued to keep the Saturday Sabbath well into the 4th and 5th centuries, Constantine’s decree became the foundation for institutional Sunday worship.

Following Constantine’s precedent, the Council of Laodicea (circa 364 CE) officially forbade believers from observing the Sabbath, stating:

“Christians must not Judaize by resting on the Sabbath, but must work on that day, honoring rather the Lord’s Day [Sunday]… if any be found to be Judaizers, let them be anathema from Christ.”

This marked the transition from biblical Sabbath observance to the enforced observance of Sunday, a man-made tradition devoid of scriptural support.


Constantine’s Legacy: Replacing Commandments with Tradition

Constantine’s decisions fundamentally altered the commandments given by Yahuah, fulfilling the warning found in Daniel 7:25 (KJV):

“And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws…”

This prophecy aligns precisely with Constantine’s actions: changing the time of the Sabbath and replacing the law of Yahuah with imperial decree.

By aligning Christianity with state power and pagan custom, Constantine:

  • Institutionalized Sunday worship
  • Set the stage for the Roman Catholic Church’s dominance
  • Led millions into unwitting disobedience of the Fourth Commandment

A Call Back to the Ancient Path

Constantine’s legacy serves as a sober reminder that human authority can never override the eternal law of Yahuah. The true Sabbath—from Friday sundown to Saturday sundown—remains unchanged, blessed, and sanctified since the foundation of the world (Genesis 2:3 KJV).

Isaiah 58:13-14 (KJV):
“If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day… Then shalt thou delight thyself in the Lord…”

The distortion of the Sabbath is not merely a historical footnote; it is a matter of spiritual fidelity. In returning to the seventh-day Sabbath, believers reject the traditions of men and embrace the covenant of the Most High, walking in obedience and truth.


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Final Reflection: Returning to the Ancient Paths

Today, millions gather on Sunday believing they are honoring the Most High, yet they have forsaken His commanded rest. As they leave their sanctuaries, unchanged and disconnected from truth, their souls remain empty, and their sins unrepented.

Jeremiah 6:16 (KJV):
“Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths… and ye shall find rest for your souls.”

Keeping the true Sabbath, from Friday sundown to Saturday sundown, is a revolutionary act of faith, a return to divine order in an age of confusion.

Let the people of Yahuah rise, not in rebellion against man, but in obedience to the Most High, keeping His Sabbath holy, walking in truth, and forsaking the commandments of men.